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Kavyakantha Sri Ganapati Muni's

Indra Satakam

prathamaḥ prārambhastabakaḥ - gāyatraḥ

Indra Satakam by Kavyakantha Sri Ganapati Muni

Indra Śatakam – Introduction

Indra Śatakam is a powerful devotional hymn composed by Kāvyakaṇṭha Vasiṣṭha Sri Ganapati Muni in praise of Bhagavān Indra, the sovereign Lord of the Devas, the wielder of the Vajra, the protector of the worlds, and the giver of divine strength. This work forms part of Muni’s larger vision of reviving the Vedic understanding of Indra as the Supreme Divine Power who illumines, protects, governs, and uplifts both the individual seeker and the world.


Sri Ganapati Muni intended to compose one thousand verses on Bhagavān Indra, just as he composed one thousand verses on Umā in Umā Sahasram. However, for some reason, this great work remained incomplete, and he completed 125 verses. Among these, the first 100 verses form the Indra Śatakam, while the remaining 25 verses are known separately as the Indra Katākṣa Stabakam, a devotional hymn in praise of Bhagavān Indra’s gracious glance.


The Indra Śatakam is divided into four stabakas of twenty-five verses each. The first, Prārambha Stabaka, is an auspicious opening in which the poet bows to Indra as Maghavan, Vṛtrahan, Purandara, Vāsava, and Ṛtapati. It establishes remembrance, surrender, inspired speech, and devotion as the foundation of Indra-upāsanā.


The second, Svarūpa Stabaka, reveals the deeper philosophical nature of Indra. Here Indra is not seen merely as a celestial king, but as the Supreme Reality appearing as Brahman beyond the worlds, as the inner ruler within the worlds, and as the cosmic power manifest through the worlds. This stabaka presents Indra as Sat-Cit-Ānanda, the light, consciousness, bliss, and power behind creation.


The third, Daiva Stabaka, declares Indra as the chosen Deity of the poet. Again and again, Muni says, “Vṛṣan is my Deity.” In this section, Indra is praised as Saguna Brahman — ancient yet ever youthful, terrible to the forces of adharma yet beautiful to the devotee, pervading the universe inwardly and outwardly, and shining as Sun, lightning, fire, prāṇa, and the inner witness.


The fourth, Karuṇā Stabaka, is a profound prayer to Indra as the ocean of compassion. It teaches that human effort, austerity, worship, yoga, yajña, virtue, and noble birth become truly fruitful only through divine grace. Indra’s compassion purifies the heart, removes ego, grants firmness of mind, strength of speech, steady remembrance, and the power to protect dharma and one’s own country.


In essence, Indra Śatakam presents Bhagavān Indra as the Supreme Divine Force of illumination, strength, protection, sovereignty, compassion, and inner awakening. It is not merely a hymn of praise, but a complete spiritual movement — from salutation and surrender, to philosophical realization, firm devotion, and finally the descent of divine grace into the heart and life of the seeker.

॥ kāvyakaṇṭha vāsiṣṭha śrīgaṇapatimuni viracitam   indra śatakam॥


prathamaḥ prārambhastabakaḥ - gāyatraḥ


maghavate śacīhṛdayahāriṇe ।

bhagavate namaḥ kuliśadhāriṇe ॥ 1 ॥


jayati vṛtrajijjayati vajravān ।

jayati viṣṭapatritayarājyavān ॥ 2 ॥


bahu śatekṣaṇaṃ bhuvanasākṣiṇam ।

hṛdaya taṃ paraṃ smara purandaram ॥ 3 ॥


tridaśapārthivaṃ hṛdaya vāsavam ।

trijagadantaraṃ smara nirantaram ॥ 4 ॥


parijano bhavāmyayi mahendra te ।

parigṛhāṇa māṃ sumanasāṃ pate ॥ 5 ॥


prativaderna me varada dāsatām ।

tava kṛpāśrite mayi vivardhatām ॥ 6 ॥


abhṛtitumburuprabhṛtigīta te ।

stutividhau madaṃ matirupeti me ॥ 7 ॥


tava kṛpākarastavavidhau rame ।

ava mahendra māmava kulaṃ ca me ॥ 8 ॥


ajara vāk patatviyamayi tvayi ।

avataratvadastava maho mayi ॥ 9 ॥


ṛtavilokane vitanutādbalam ।

ṛtapate maho mama girāmalam ॥ 10 ॥


kathayatāṃ manaḥ katham agocaram ।

nayatu te maho varada me giram ॥ 11 ॥


jayati kasya vāg amaladarśanā ।

bhavati devatākaruṇayā vinā ॥ 12 ॥


tava guṇādikaṃ bhuvananātha me ।

sphuratu dāhare sarasije hare ॥ 13 ॥


sakaladarśinīmatulasārayā ।

mama guhāṃ kuru tvamṛtadhārayā ॥ 14 ॥


jayatu śakragā jayatu bhāsvatī ।

jayatu satyadṛṅ mama sarasvatī ॥ 15 ॥


abhimatāptaye viphalatāmitā ।

harihayākhilā puruṣakāritā ॥ 16 ॥


ahamatha stave tatamanodrave ।

avatarāmi bhostava divo vibho ॥ 17 ॥


mukharayan diśo nutiravairnavaiḥ ।

prajanayan rasaṃ divi manodravaiḥ ॥ 18 ॥


samavalambate tava padāmbujam ।

ayamaye vṛṣannava navā nijam ॥ 19 ॥


lasadalaṅkṛtiṃ bahuguṇānvitām ।

rasavatīmatiśramavivardhitām ॥ 20 ॥


giramimāmahaṃ tridaśabhūpate ।

guṇavate sutāmiva dadāmi te ॥ 21 ॥


bhava niṣevito mama subhāṣayā ।

patiriva priyo rucirayoṣayā ॥ 22 ॥


stutirasau lasad bahu dayārasam ।

vibudhabhūpaterviśatu mānasam ॥ 23 ॥


paramapāvane svaviṣayāvane ।

harinutirbalaṃ diśatu naḥ phalam ॥ 24 ॥


naramanoramāḥ kavipaterimāḥ ।

surapatistuteratisukhaṃ mukham ॥ 25 ॥

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