Kavyakantha Sri Ganapati Muni's
Indra Satakam
tṛtīyo daivastabakaḥ - gāyatraḥ
Indra Śatakam – Introduction
Indra Śatakam is a powerful devotional hymn composed by Kāvyakaṇṭha Vasiṣṭha Sri Ganapati Muni in praise of Bhagavān Indra, the sovereign Lord of the Devas, the wielder of the Vajra, the protector of the worlds, and the giver of divine strength. This work forms part of Muni’s larger vision of reviving the Vedic understanding of Indra as the Supreme Divine Power who illumines, protects, governs, and uplifts both the individual seeker and the world.
Sri Ganapati Muni intended to compose one thousand verses on Bhagavān Indra, just as he composed one thousand verses on Umā in Umā Sahasram. However, for some reason, this great work remained incomplete, and he completed 125 verses. Among these, the first 100 verses form the Indra Śatakam, while the remaining 25 verses are known separately as the Indra Katākṣa Stabakam, a devotional hymn in praise of Bhagavān Indra’s gracious glance.
The Indra Śatakam is divided into four stabakas of twenty-five verses each. The first, Prārambha Stabaka, is an auspicious opening in which the poet bows to Indra as Maghavan, Vṛtrahan, Purandara, Vāsava, and Ṛtapati. It establishes remembrance, surrender, inspired speech, and devotion as the foundation of Indra-upāsanā.
The second, Svarūpa Stabaka, reveals the deeper philosophical nature of Indra. Here Indra is not seen merely as a celestial king, but as the Supreme Reality appearing as Brahman beyond the worlds, as the inner ruler within the worlds, and as the cosmic power manifest through the worlds. This stabaka presents Indra as Sat-Cit-Ānanda, the light, consciousness, bliss, and power behind creation.
The third, Daiva Stabaka, declares Indra as the chosen Deity of the poet. Again and again, Muni says, “Vṛṣan is my Deity.” In this section, Indra is praised as Saguna Brahman — ancient yet ever youthful, terrible to the forces of adharma yet beautiful to the devotee, pervading the universe inwardly and outwardly, and shining as Sun, lightning, fire, prāṇa, and the inner witness.
The fourth, Karuṇā Stabaka, is a profound prayer to Indra as the ocean of compassion. It teaches that human effort, austerity, worship, yoga, yajña, virtue, and noble birth become truly fruitful only through divine grace. Indra’s compassion purifies the heart, removes ego, grants firmness of mind, strength of speech, steady remembrance, and the power to protect dharma and one’s own country.
In essence, Indra Śatakam presents Bhagavān Indra as the Supreme Divine Force of illumination, strength, protection, sovereignty, compassion, and inner awakening. It is not merely a hymn of praise, but a complete spiritual movement — from salutation and surrender, to philosophical realization, firm devotion, and finally the descent of divine grace into the heart and life of the seeker.
॥ kāvyakaṇṭha vāsiṣṭha śrīgaṇapatimuni viracitam
indra śatakam॥
tṛtīyo daivastabakaḥ - gāyatraḥ
vajrapraharaṇaṃ viśvasya śaraṇam ।
gāyāmi sagaṇaṃ tadbrahma saguṇam ॥ 51 ॥
trailokyapṛthivīsiṃhāsanapatiḥ ।
viśvambharamatirdaivaṃ mama vṛṣā ॥ 52 ॥
vandārujanatā mandāraviṭapī ।
bṛndārakapatirdaivaṃ mama vṛṣā ॥ 53 ॥
sarvottamaśacī kāntāsahacaraḥ ।
viśvādirasiko daivaṃ mama vṛṣā ॥ 54 ॥
vṛddho’pi yuvakaḥ siddho’pi rasikaḥ ।
lokādipuruṣo daivaṃ mama vṛṣā ॥ 55 ॥
nityo’pi lasito līlārthavapuṣā ।
bhīmo’pi ruciro daivaṃ mama vṛṣā ॥ 56 ॥
lokāriditijapradhvaṃsanavidhau ।
nirṇidrakuliśo daivaṃ mama vṛṣā ॥ 57 ॥
sarvasya jagato dhāne ca nayane ।
trāṇe ca nirato daivaṃ mama vṛṣā ॥ 58 ॥
śāstrāṇi vidadhallokasya calane ।
nityāṃśca niyamān daivaṃ mama vṛṣā ॥ 59 ॥
antarbahirapi vyāpto jagadidam ।
pāre ca vilasan daivaṃ mama vṛṣā ॥ 60 ॥
pāre sa viguṇo loke’tra saguṇaḥ ।
durjñeyamahimā daivaṃ mama vṛṣā ॥ 61 ॥
yasyārdhamakhilaṃ vyāptasya bhuvanam ।
sa prājyavibhavo daivaṃ mama vṛṣā ॥ 62 ॥
krāntvā jagadidaṃ sarvaṃ sthiracaram ।
ekaḥ paripacan daivaṃ mama vṛṣā ॥ 63 ॥
nityaṃ ca bhuvanavyāpārarasikaḥ ।
nityaṃ ca vicaran daivaṃ mama vṛṣā ॥ 64 ॥
kartā ca jagatāṃ dhartā damayitā ।
kalyāṇacarito daivaṃ mama vṛṣā ॥ 65 ॥
ātmā ca janako rājā ca jagatām ।
indro muninuto daivaṃ mama vṛṣā ॥ 66 ॥
dīpto divi ravirvidyutsurapathe ।
vahniḥ kuvalaye daivaṃ mama vṛṣā ॥ 67 ॥
tāraḥ sakalavijjyotiśca vitatam ।
prāṇaśca paramo daivaṃ mama vṛṣā ॥ 68 ॥
sūkṣmo viṣayiṇi sthūlaśca viṣaye ।
sarvatra vitato daivaṃ mama vṛṣā ॥ 69 ॥
sākṣī niraśanaḥ pakṣī nṛtanuṣu ।
akṣīṇavibhavo daivaṃ mama vṛṣā ॥ 70 ॥
agre sitakaro madhye dinakaraḥ ।
mūle sa dahano daivaṃ mama vṛṣā ॥ 71 ॥
vīreḍapi guhāvāsyeva satatam ।
pūrṇo’pi vividho daivaṃ mama vṛṣā ॥ 72 ॥
harṣapradamajo varṣatvakaluṣam ।
bhavyaṃ mayi maho divyaṃ ca sa vṛṣā ॥ 73 ॥
deyāddiviṣadāṃ dhātrī patiralam ।
svaṃ deśamavituṃ mahyaṃ matibalam ॥ 74 ॥
prītyā vasumatī vṛttāni maghavā ।
etāni śṛṇutāddeyāduta na vā ॥ 75 ॥