Kavyakantha Sri Ganapati Muni's
Indra Satakam
caturthaḥ karuṇāstabakaḥ - jāgataḥ
Indra Śatakam – Introduction
Indra Śatakam is a powerful devotional hymn composed by Kāvyakaṇṭha Vasiṣṭha Sri Ganapati Muni in praise of Bhagavān Indra, the sovereign Lord of the Devas, the wielder of the Vajra, the protector of the worlds, and the giver of divine strength. This work forms part of Muni’s larger vision of reviving the Vedic understanding of Indra as the Supreme Divine Power who illumines, protects, governs, and uplifts both the individual seeker and the world.
Sri Ganapati Muni intended to compose one thousand verses on Bhagavān Indra, just as he composed one thousand verses on Umā in Umā Sahasram. However, for some reason, this great work remained incomplete, and he completed 125 verses. Among these, the first 100 verses form the Indra Śatakam, while the remaining 25 verses are known separately as the Indra Katākṣa Stabakam, a devotional hymn in praise of Bhagavān Indra’s gracious glance.
The Indra Śatakam is divided into four stabakas of twenty-five verses each. The first, Prārambha Stabaka, is an auspicious opening in which the poet bows to Indra as Maghavan, Vṛtrahan, Purandara, Vāsava, and Ṛtapati. It establishes remembrance, surrender, inspired speech, and devotion as the foundation of Indra-upāsanā.
The second, Svarūpa Stabaka, reveals the deeper philosophical nature of Indra. Here Indra is not seen merely as a celestial king, but as the Supreme Reality appearing as Brahman beyond the worlds, as the inner ruler within the worlds, and as the cosmic power manifest through the worlds. This stabaka presents Indra as Sat-Cit-Ānanda, the light, consciousness, bliss, and power behind creation.
The third, Daiva Stabaka, declares Indra as the chosen Deity of the poet. Again and again, Muni says, “Vṛṣan is my Deity.” In this section, Indra is praised as Saguna Brahman — ancient yet ever youthful, terrible to the forces of adharma yet beautiful to the devotee, pervading the universe inwardly and outwardly, and shining as Sun, lightning, fire, prāṇa, and the inner witness.
The fourth, Karuṇā Stabaka, is a profound prayer to Indra as the ocean of compassion. It teaches that human effort, austerity, worship, yoga, yajña, virtue, and noble birth become truly fruitful only through divine grace. Indra’s compassion purifies the heart, removes ego, grants firmness of mind, strength of speech, steady remembrance, and the power to protect dharma and one’s own country.
In essence, Indra Śatakam presents Bhagavān Indra as the Supreme Divine Force of illumination, strength, protection, sovereignty, compassion, and inner awakening. It is not merely a hymn of praise, but a complete spiritual movement — from salutation and surrender, to philosophical realization, firm devotion, and finally the descent of divine grace into the heart and life of the seeker.
॥ kāvyakaṇṭha vāsiṣṭha śrīgaṇapatimuni viracitam indra śatakam॥
caturthaḥ karuṇāstabakaḥ - jāgataḥ
praduṣṭajanatā madoddhatihṛte
vinamrajanatā guṇonnatikṛte ।
aśeṣajagato nṛpāya vaśine
kṛpājaladhaye namaḥ kuliśine ॥ 76 ॥
vratair na vividhair na pūjanaśatair
na yogavidhibhir na śuddhacaritaiḥ ।
na śakratapasā na yajñavidhinā
narasya mahimā kṛpāṃ tava vinā ॥ 77 ॥
ṛtajñakṛtibhiḥ sadāpi vinutā
rajovirahitaprajāsu vitatā ।
sudhāmapi mahaḥ kirantyajara te
na teṣu vinatā kṛpā vijayate ॥ 78 ॥
na ko’pi manaso guṇaḥ sujanapā
mahendramanaso jharī tava k ṛpā ।
bhavantamayi tadvibho rucinidhi
bhaṇanti vibudhāḥ kṛpājalanidhim ॥ 79 ॥
anugrahakṛte sadāpyabhimukhī
vibho tava vibhā kṛpānatasakhī ।
rasārdraśirasaṃ supakvamanasaṃ
punāti vimadaṃ naraṃ bhuvi vidam ॥ 80 ॥
atīva saralā prakāśabahulā
dhutākhilamalākṛtājarakalā ।
padāhatabhayā tavākṣaradayā
vinamravadane saratviha jane ॥ 81 ॥
gṛṇatsadavanaprakāranipuṇā
munistutaguṇā mahāvitaraṇā ।
vicitrakaraṇā tavendrakaruṇā
stavena mukhare saratviha nare ॥ 82 ॥
aruddhagamanā viśālanayanā
viśuddhapatanā vicitracalanā ।
tapasvijanapā taveśvarakṛpā
hṛdā vikasite saratviha nate ॥ 83 ॥
tava smaraṇato viśuddhamanasi
prabho sumanasāṃ vitīrṇaśirasi ।
kṛpārasajharī vipāpasakha te
patatvayi mayi svabhāvavinate ॥ 84 ॥
cirādavijayaṃ sadāpi sabhayaṃ
vikuṇṭhitaśayaṃ vilokya viṣayam ।
viṣaṇṇamiha māṃ vṛṣannaruṇayā
tvamāvṛṇu divo vibho karuṇayā ॥ 85 ॥
satāṃ matimatāṃ yadindranayanaṃ
yadugravidhayā dviṣāṃ pradamanam ।
sadāpi hṛdaye sthitiryadacalā
narasya sakalā kriyā yadamalā ॥ 86 ॥
akuṇṭhitagatiryadacchadhiṣaṇā samastaviṣayāvagāhanaguṇā ।
tadetadakhilaṃ mahadvilasitaṃ
tavaiva karuṇājharasya phalitam ॥ 87 ॥
na paśyati tapo na paśyati guṇaṃ
na paśyati śubhakriyāṃ ca nipuṇam ।
na paśyati kṛtaṃ yathāvidhi makhaṃ
na paśyati ramāvilāsi ca mukham ॥ 88 ॥
na paśyati girāṃ vilāsamatulaṃ
na paśyati mahatkulaṃ ca vimalam ।
kavāṭarahite gṛhe pravahati
śriyāmadhipate kṛpendra mahati ॥ 89 ॥
ahaṅkṛtimahākavāṭarahitaṃ
mano mama gṛhaṃ mahendravihitam ।
anantavibhavā nirantarajayā
na vā pravahatājjavāttava dayā ॥ 90 ॥
ahaṅkṛtivikṛtyayo viracitaṃ tamastatamahāguhāsthalagatam ।
kavāṭakamidaṃ hṛdo vighaṭitaṃ
tavāstvavihataṃ kṛpājharagatam ॥ 91 ॥
asāvapi manasyapārayaśasā
tanau ca paritastatena mahasā ।
imaṃ surapaterviśodhya nipuṇā
naraṃ bhuvisuraṃ karotu karuṇā ॥ 92 ॥
smaratsu vikasatsvamoghacalitaṃ vilakṣaṇatamaprabhāvakalitam ।
ito’stu surarāṭkṛpāvilasitaṃ
mano’bhilaṣitaṃ mamāstu phalitam ॥ 93 ॥
atīva dṛḍhatāṃ vitīrya manase
prakāśabahulaṃ balaṃ ca vacase ।
dhruvasmṛtimimāṃ vidhāya ca dhiyaṃ
prabho diśatu te dayā mama jayam ॥ 94 ॥
dhruvasmṛtidhare mayi stutikare
padābjasuhṛdi prakāśitahṛdi ।
jagat trayadharaḥ śacīsahacaraḥ
prapūrṇabharaṇāṃ karotu karuṇām ॥ 95 ॥
mamābhilaṣitaṃ prasidhyatu na vā
manaḥ śamamitam pratṛpyatu na vā ।
jahāmi na bahu prakṛṣṭakaraṇaṃ
dayājalanidhestavendra caraṇam ॥ 96 ॥
prasiddhayati na cettadindra viguṇaṃ
pratṛpyati na cettadakṣamaguṇam ।
namatsu na dayā nate dhutabhayā
kriyeta hasanaṃ kadāpi na mayā ॥ 97 ॥
svakīyahṛdayaṃ samarpayati te
nataḥ kavirayaṃ suparvanṛpate ।
mahastava viśatvidaṃ ca bhavanaṃ
caratyanudinaṃ yadindra bhuvanam ॥ 98 ॥
manuṃ tava divo mahīśa japatāṃ
stavaṃ tava satāṃ sahāya paṭhatām ।
kṛpendra tava naḥ pramādarahitāṃ
svadeśamavituṃ dadātu paṭutām ॥ 99 ॥
kṛpājharagatiprabhāvamatulaṃ
vadannupaharan hṛdeva kamalam ।
jaloddhatagatistavastrijagataḥ
praśāsiturasau bhavatvabhimataḥ ॥ 100 ॥