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Kavyakantha Sri Ganapati Muni's

Siva Satakam

tṛtīyaṃ rathoddhatādaśakam

Siva Satakam By Kavyakantha Sri Ganapati Muni

Śiva Śatakam – Brief Introduction and Significance


Śiva Śatakam is a profound hymn of one hundred verses composed by Kāvyakaṇṭha Vāsiṣṭha Śrī Gaṇapati Muni in praise of Bhagavān Śiva, the supreme Lord who shines as the inner Self of all beings, the ruler of the universe, the destroyer of sin, and the giver of liberation. In this stotra, Śiva is adored not merely as a deity with a sacred form, but as the all-pervading Reality present in the sun, fire, wind, space, the heart of beings, and the entire cosmos.


The verses beautifully move from devotional praise to deep spiritual vision. Śiva is described as Aṣṭamūrti, the Lord of the eight cosmic forms; as Paśupati, the compassionate protector of beings; as the source of grace whose glance purifies the devotee; and as the supreme Consciousness beyond all names and forms. The hymn also praises the divine presence of Goddess Gaurī, the sacred Gaṅgā flowing through Śiva’s matted locks, and the saving power of Śiva’s holy names.


Recitation of Śiva Śatakam is especially beneficial for cultivating devotion, inner purity, courage, detachment, and peace of mind. The hymn repeatedly declares that remembrance, praise, and nāma-saṅkīrtana of Śiva remove sins, sorrow, fear, and worldly afflictions. It teaches that the lotus feet of Śiva are the true refuge of seekers, and that chanting His names is one of the simplest and highest means to attain spiritual welfare and liberation.


For devotees and sādhakas, this Śatakam serves as both a prayer and a meditation. It inspires surrender to Śiva, awakens discrimination, purifies the heart, and turns the mind away from worldly dependence toward the supreme grace of the Lord. Its recitation brings the devotee into the sacred current of Śiva-bhakti, leading gradually to inner stillness, divine protection, and the realization of the supreme Self.

॥ kāvyakaṇṭha vāsiṣṭha śrīgaṇapatimuni viracitam śivaśatakam ॥


atha tṛtīyaṃ rathoddhatādaśakam


nirjarastutikathāprasaṅgato dakṣiṇaṃ śravaṇamadrijāpate ।

dīnabāndhava nivartaya kṣaṇaṃ ghoṣameṣa kurute padānataḥ ॥ 21 ॥


paśya deva sakṛdetamarbhakaṃ śītadīdhitimayena cakṣuṣā ।

tena sidhyati paropakāritā lokatāta tava kā'pi na kṣatiḥ ॥ 22 ॥


ambarāṇi haridambarādahaṃ harmyajālamagasānuvāsinaḥ ।

no vṛṇomi kanakaṃ ca bhikṣukādarthaye sadayameva vīkṣitam ॥ 23 ॥


tatkila prabhavati kṣiterjagatyantarikṣa bhuvane'thavā divi ।

kartumapratimamātmagocaraṃ maulibhūtamakṛtātmanāmapi ॥ 24 ॥


tasya śaktirarilokaduḥsahā tasya siddhiraṇimādiśālinī ।

tasya sampadakhilātmabhāvadā yaṃ viśodhayati dṛṣṭirīśituḥ ॥ 25 ॥


yācakaḥ padasarojakiṅkaro vīkṣitena khalu sādhyamīpsitam ।

atra cedbhava bhavānparāṅmukho nirdayeṣu gaṇanā bhavettava ॥ 26 ॥


dṛṣṭidānavimukhena kiṃ tvayā dīyate nijamanāmayaṃ padam ।

kiṃ dadāti hara sarvamāpaṇaṃ viṇṇiśāśakaladānadurmanāḥ ॥ 27 ॥


kiṃ nu saṃlapasi śailakanyayā nandinā kimu karoṣi bhāṣaṇam ।

sarvalokajanakaprabhो kuto nārbhakasya ruditaṃ niśamyate ॥ 28 ॥


saṃstuto na ca dadhāsi sammadaṃ dūṣito na ca maheśa lajjase ।

apyahaṃ caturabhāṣaṇaḥ kaviḥ kiṃ karomi viguṇasya te puraḥ ॥ 29 ॥


pāhi vā paśupate jahīhi vā jīvanaṃ tava padoḥ samarpitam ।

dehi vā vimukhatāmupehi vā prārthaye kimapi nātha nāparam ॥ 30 ॥


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