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Dasavatara Gitam

IAST English

IAST English

The Ten Incarnations of the Supreme

Daśāvatāra Gītam – Introduction

Daśāvatāra Gītam is a beautiful hymn composed by Kāvyakaṇṭha Vāsiṣṭha Śrī Gaṇapati Muni, praising the ten divine incarnations of Lord Viṣṇu. In this stotra, the poet presents each avatāra not merely as a mythological episode, but as a powerful manifestation of the Supreme Being who appears again and again for the protection of dharma, the removal of evil, and the upliftment of the world.


The hymn begins with Matsya, who restores the lost sacred knowledge and protects the sages during the cosmic deluge. It then praises Kūrma, who supports Mount Mandara and helps the gods in their divine mission. Varāha is remembered as the compassionate Lord who rescues the Earth, while Narasimha appears with terrible power to destroy the arrogance of the demon and protect the devotee.


The song then turns to Vāmana, who measures the worlds with his three steps and humbles the pride of the asuras. Paraśurāma is praised as the mighty destroyer of tyranny, who conquers both external enemies and inner greed. Śrī Rāma is celebrated as the ideal son, protector, elder brother, friend of the noble, and terror of the wicked. Śrī Kṛṣṇa, the charioteer of Arjuna and teacher of Karma Yoga, is invoked as the divine guide who lightens the burden of the Earth.


The hymn also honours Buddha, whose noble qualities sanctified Bhārata and whose life became a purifying stream for the wise. Finally, it invokes Kalki, the future avatāra, who will appear to remove the burden of adharma and protect the world.


Thus, Daśāvatāra Gītam is not only a praise of the ten incarnations of Viṣṇu, but also a poetic vision of divine intervention throughout time. It teaches that whenever darkness, ignorance, pride, cruelty, or disorder rises in the world, the Supreme Lord assumes a suitable form to restore balance, protect the righteous, and guide humanity towards dharma.


॥ kāvyakaṇṭha vāsiṣṭha śrīgaṇapatimuni viracitam daśāvatāragītam ॥


vedacoramāśaraṃ vimathya somakaṃ purā

yaḥ smṛtiṃ dhruvāṃ punaḥ sutāya bhāsvato dadau ।

sindhuvāri bandhurāsa naudharastapasvināṃ

yaśca taṃ sakhe bhajasva jhāṣaveṣamacyutam ॥ 1 ॥


mandarādridhāriṇe mahendrakāryakāriṇe

mauninicittacāriṇe mahograpāpahāriṇe ।

añjaliṃ kuruṣva bhorharillatāntamañjula

svacchakīrtaye vilāsakacchapāya viṣṇave ॥ 2 ॥


kāñcanākṣamuṣṇaraśmijālayā dṛśaikayā

cyāvayantamojasaḥ pradīptaghoratārayā ।

sāntvayantamanyayā dayārdrayā vasundharāṃ

śītalatviṣā hariṃ kiricchalaṃ smarāntare ॥ 3 ॥


prāṇamujjahāra daityavakṣaso vidāritā

dyonakhairakharvaśaktipauruṣojvalan ruṣā ।

āsurātkulācchriyaṃ suparvacetaso bhiyaṃ

nārasiṃhamūrtirārtimacyutaḥ sa hantu te ॥ 4 ॥


trīṇi yaḥ padānyajaḥ samantato vicakrame

nāṅgulaṃ yathātyaricyatātra divyamutra vā ।

nākacāriṇo’dhikartumāśu hartumāsurīṃ

sampadaṃ ca taṃ paraṃ pumāṃsamāśrayasva re ॥ 5 ॥


yo’rjunaṃ bhujābalena nirjigāya durjayaṃ

cetasā vaśaṃvadena paryabhūdananyajam ।

lobhamāsamudrabhūmidānakarmaṇājaya

draiṇukeyabhūmikaḥ sa te syatādbhiyaṃ hariḥ ॥ 6 ॥


vākyakṛtsutaḥ pituḥ prabhuśca rakṣitā viśā-

magrajo’tivatsalo niyāmako’nujanmanām ।

śrīkaraḥ satāṃ sakhā dviṣāṃ ca bhīkaro ripuḥ

sītayā kalatravānnaro harirdhinotu vaḥ ॥ 7 ॥


bhūmibhāravāraṇāya yo yaduṣvabhūdvibhu-

rvismayaṃ śiśośca yasya ceṣṭitāni tenire ।

śarma vaḥ sa pūruṣo rathāṅgamāyudhaṃ dadhat

karmayogadeśikaḥ karotu pārthasārathiḥ ॥ 8 ॥


bhārataṃ na kevalaṃ catuḥsamudramudritaṃ

bhūmikhaṇḍameva yo vyabhūṣayannijairguṇaiḥ ।

tasya pūruṣottamasya buddhanāmadhāriṇaḥ

pāvanī kathā mude vidāṃ nadīva nābhasī ॥ 9 ॥


gāyata stutādriyadhvamāśrayadhvamuttamaṃ

pūruṣaṃ purāṇamarkamaṇḍalāntarālayam ।

kalkabhāravāraṇāya kalki bhūmikādharo

yo’yamasya bhūtalasya rakṣaṇāya ceṣṭate ॥ 10 ॥


॥ iti śrībhagavanmaharṣiramaṇāntevāsino vāsiṣṭhasya

narasiṃhasūnorgaṇapateḥ kṛtā ‘daśāvatāragītam’ sampūrṇam ॥

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