Kavyakantha Sri Ganapati Muni's
Indrani Saptasati
tṛtīyo maṇimadhyā stabakaḥ

This Stabaka is a powerful hymn to Vāsava Śakti, the divine power of Indra, flowing as light, nectar, strength, prāṇa, wisdom, and spiritual force. Śrī Gaṇapati Muni begins by invoking even a small ray of the smile of Indrāṇī, the queen of the worlds, to grant auspiciousness, courage, and heroic strength. Her compassionate glance is prayed to remove the suffering of Bhāratabhūmi.
The early verses describe the many forms of the Mother’s glance and speech. Her glance is purifying for yogins, radiant for the Devas, cooling for devotees, and enchanting for Indra. Her speech gives courage, consolation, delight, and inspiration. Her beauty is portrayed through moon-face, cloud-like hair, lotus-eyes, golden radiance, pure smile, and divine ornaments.
The Stabaka then turns inward into a deep yogic prayer. The Mother is invoked not only as an external goddess, but as a living wave of Vāsava Śakti entering the sādhaka. This divine force purifies sorrow, removes darkness, refines the mind, strengthens prāṇa, breaks the inner knots, opens the head-centre, removes delusion, and makes the body firm like vajra. It flows from the sky through the head and spreads through the whole body as divine streams.
A striking teaching appears in the verses on three powers: illumination like the sun, delight like divine nectar, and sacred intoxication like soma. These three are present in Vāsava Śakti. The poet prays that this power may reveal truth, nourish noble joy, and increase divine inspiration within him.
The Stabaka also contrasts the paths of yoga and devotion. Some increase Śakti through yogic discipline; in others She grows through devotion and praise. What may take many years through yogic force can be granted quickly by the Mother’s grace to a devotee. The poet therefore prays that, whether through yoga, meditation, devotion, or kīrtana, the world-benefiting Vāsava Śakti may expand in his body.
The Stabaka concludes with a prayer to make him fit to protect sorrowful and prosperity-deprived Bhārata, for the good of all.
Highlights:
• Indrāṇī’s smile invoked for auspiciousness, courage, and strength
• Prayer for removal of Bhāratabhūmi’s suffering
• Her glance as purifying, radiant, cooling, and enchanting
• Her speech as giver of courage, consolation, and joy
• Invocation of Vāsava Śakti to enter and transform the sādhaka
• Yogic imagery of opened root, broken skull-centre, purified mind, and vajra-like body
• Śakti flowing from the sky through the head into the whole body
• Threefold power of light, nectarous joy, and divine inspiration
• Teaching that Śakti grows through yoga, meditation, devotion, and kīrtana
• Prayer to empower the poet for the protection of Bhārata
॥ tṛtīyo maṇimadhyā stabakaḥ ॥
maṅgaladhāyīpuṇyavatāṃ
manmathadhāyīdevapateḥ ।
viṣṭaparājñīhāsalavo
vikramadhāyī me bhavatu ।। 351 ।।
dṛṣṭiviśeṣaiśśītatarair
bhūryanukampaiḥ puṇyatamaiḥ ।
bhāratabhūmestāpatatiṃ
vāsavakāntā sā haratu ।। 352 ।।
pāvanadṛṣṭiryogihitā
bhāsuradṛṣṭirdevahitā ।
śītaladṛṣṭirbhaktihitā
mohanadṛṣṭiśśakrahitā ।। 353 ।।
ujjvalavāṇī vikramadā
vatsalavāṇī sāntvanadā ।
mañjulavāṇī sammadadā
pannagaveṇī sā jayati ।। 354 ।।
śāradarākācandramukhī
toyadamālākārakacā ।
mecakapāthojātadala
śrīharacakṣurvāsikṛpā ।। 355 ।।
campakanāsāgaṇḍavibhā
maṇḍalakhelatkuṇḍalabhā ।
uktiṣu vīṇābimbaphala
śrīharadantaprāvaraṇā ।। 356 ।।
nirmalahāsakṣālitadig
bhittisamūhā mohaharī ।
kāñcanamālāśobhigalā
santatalīlā buddhikalā ।। 357 ।।
viṣṭapadhāri kṣīradhara
svarṇaghaṭaśrīhārikucā ।
kāpi biḍaujo rājyaramā
cetasi mātā bhātu mama ।। 358 ।।
divyasudhormirbhaktimatāṃ
pāvakakīlā pāpakṛtām ।
vyomni carantī śakrasakhī
śaktiramoghā māmavatu ।। 359 ।।
sammadayantī sarvatanuṃ
saṃśamayantī pāpatatim ।
samprathayantī sarvamatī
ssaṅghaṭayantī prāṇabalam ।। 360 ।।
nirjitaśokādhūtatamā
ssaṃskṛtacittā śuddhatamā ।
vāsavaśaktervyomajuṣaḥ
kācana vīcirmāṃ viśatu ।। 361 ।।
udgatakīlaṃ mūlamidaṃ
bhinnakapālaṃ śīrṣamidam ।
ujjhita mohaṃ cittamidaṃ
vāsavaśaktirmāṃ viśatu ।। 362 ।।
dṛśyaviraktaṃcakṣuridaṃ
bhogaviraktaṃkāyamidam ।
dhyeyaviraktā buddhiriyaṃ
vāsavaśaktirmāṃ viśatu ।। 363 ।।
cakṣuradṛśyajvālābhṛtā
vyāpakakhena prollasatā ।
vismṛtakāyaṃ sandadhatī
vāsavaśaktirmāṃ viśatu ।। 364 ।।
kāyamajasraṃ vajradṛḍhaṃ
buddhimaśeṣe vyāptimatīm ।
divyataraṅgairādadhatī
vāsavaśaktirmāṃ viśatu ।। 365 ।।
mūrdhni patantī vyomatalāt
santatamantaḥ sarvatanau ।
sampravahantī divyajharair
vāsavaśaktirmāṃ viśatu ।। 366 ।।
bhānuvibhāyāṃ bhāsakatā
divyasudhāyāṃ modakatā
kāऽpi surāyāṃ mādakatā
vāsavaśaktyāṃ tattritayam ।। 367 ।।
bhāsayatānme samyagṛtaṃ
modamudāraṃ puṣyatu me ।
sādhumadaṃ me vardhayatā
nnirjarabhartuḥ śaktirajā ।। 368 ।।
kaścana śaktiṃ yogabalād
ātmaśarīre vardhayati ।
eṣi vivṛddhim bhaktimataḥ
kasyacideśe tvaṃ vapuṣi ।। 369 ।।
sādhayatāṃ vā yogavidāṃ
kīrtayatāṃ vā bhaktimatām ।
vatsalabhāvādindravadhūr
garbhabhuvāṃ vā yāti vaśam ।। 370 ।।
yasya samādhiḥ koऽpi bhaved
ātmamanīṣā tasya balam ।
yastava pādāmbhojaratas
tasya khalu tvaṃ devi balam ।। 371 ।।
dvādaśavarṣī yogabalād
yā khalu śaktiryuktamateḥ ।
tāṃ śaci dātuṃ bhaktimate
kāpi ghaṭī te mātaralam ।। 372 ।।
yogabalādvā dhyānakṛto
bhaktibalādvā kīrtayataḥ ।
yātu vivṛddhiṃ viśvahitā
vāsavaśaktirme vapuṣi ।। 373 ।।
duḥkhitametacchrīrahitaṃ
bhāratakhaṇḍaṃ sarvahitam ।
trātumadhīśā svarjagataḥ
sukṣamabuddhiṃ māṃ kurutām ।। 374 ।।
santu kavīnāṃ bharturime sundarabandhāśuddhatamāḥ ।
sanmaṇimadhyāḥ svarjagato
rājamahiṣyāḥ karṇasukhāḥ ।। 375 ।।
॥ iti tṛtīyastabakaḥ ॥
